Christian dating after the first date

They combined to destroy the notion of a nation cultus, and to separate the service of the Deity from the service of the State.Finally, as a contributory cause to the diffusion of Christianity, we must not fail to mention the widespread Pax Romana, resulting from the union of the civilized races under one strong central government.

The third antecedent condition to the birth of Christianity, as we learn from the sacred records , was a special participation of the Holy Spirit given to the Apostles on the day of Pentecost.

According to Christ's promise, the function of this Divine gift was to teach them all truth and bring back to their remembrance all that [ Christ ] had said to them ( John ; ).

The Gospels, Acts, and most of the Epistles are recognized as belonging to the Apostolic Age. of Clement and Ignatius ) cannot fail to see what a fullness of traditions, topics of preaching, doctrines, and forms of organization already existed in the time of Trajan (A. 98-117), and in particular churches had reached permanence" (Chronologie der altchristlichen Literature, Bk. For clearness' sake we shall arrange the subject under the following chief heads: I. Christianity is the name given to that definite system of religious belief and practice which was taught by Jesus Christ in the country of Palestine, during the reign of the Roman Emperor, Tiberius, and was promulgated, after its Founder's death, for the acceptance of the whole world, by certain chosen men among His followers.

"The oldest literature of the Church ", says Professor Harnack, "is, in the main points and in most of its details, from the point of view of literary history, veracious and trustworthy . ORIGIN OF CHRISTIANITY AND ITS RELATION WITH OTHER RELIGIONS; II. According to the accepted chronology, these began their mission on the day of Pentecost, A. 29, which day is regarded, accordingly, as the birthday of the Christian Church .

Moreover, the Christianity of which we speak is that which we find realized in the Catholic Church alone; hence, we are not concerned here with those forms which are embodied in the various non-Catholic Christian sects, whether schismatical or heretical.

Our documentary sources of knowledge about the origin of Christianity and its earliest developments are chiefly the New Testament Scriptures and various sub-Apostolic writings, the authenticity of which we must to a large extent take for granted here, as the much less grounds we take for granted the authenticity of "Cæsar" when dealing with early Gaul, and of "Tacitus" when studying growth of the Roman Empire. Kenyon "Handbook of the Textual Criticism of the N. We have this further warrant for doing so, that the most mature critical opinions amongst non-Catholics, deserting the wild theories of Baur, Strauss, and Renan, tend, in regard to dates and authorship, to coincide more closely with the Catholic position. He who attentively studies these letters (those i.e. Other points will, of course, be touched on and other results assumed, which are more fully and formally treated under J ESUS C HRIST ; C HURCH ; R EVELATION ; M IRACLES .

( Acts 15:5-11, 18 ; Galatians ; 24-28 ; Ephesians 2:2 , 14-15 ; Colossians -17 ; Hebrews ) It was not so much, then, by propounding the dogmas of Christianity as by informing the Old Law with the spirit of Christian ethics that Christ found Himself able to prepare Jewish hearts for the religion to come.

Again, the faith which He failed to arouse by the numerous miracles He wrought, He sought to provide with a further and stronger incentive by dying under every circumstance of pain, disgrace, and defeat, and then raising Himself from the dead in triumph and glory.

Thus much may be said with regard to the remote preparation of the world for the reception of Christianity.

What immediately preceded its institution, as it was born in Judaism, concerns the Jewish race alone, and is comprised in the teaching and miracles of Christ, His death and resurrection, and the mission of the Holy Spirit.

In order the better to appreciate the meaning of this event, we must first consider the religious influences and tendencies previously at work in the minds of men, both Jews and Gentiles, which prepared the way for the spread of Christianity amongst them.

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